Note that in British literary history, there are two men by name of Samuel Butler. Don’t confuse this Victorian Butler with the author of Hudibras.
The Way of All Flesh (1903)
The Way of All Flesh is a semi-autobiographical novel by Samuel Butler which attacks Victorian era hypocrisy. Written between 1873 and 1884, it traces four generations of the Pontifex family. It represents the diminishment of religious outlook from a Calvinistic approach, which is presented as harsh. Butler dared not publish it during his lifetime, but when it was published, it was accepted as part of the general revulsion against Victorianism.La
Erewhon (1872)
Erewhon, an anagram for “Nowhere,” is a satire of Victorian society.
The first few chapters of the novel, dealing with the discovery of Erewhon, are in fact based on Butler’s own experiences in New Zealand, where as a young man he was a sheep farmer for about four years (1860-1864) and where he explored parts of the interior of the South Island. (One of the country’s largest sheep farms, located in this region, is named Erewhon in his honour)
The greater part of the book consists of a description of Erewhon. The nature of this nation is clearly intended to be ambiguous. At first glance Erewhon appears to be a utopia, yet it soon becomes clear that this is far from the case. Yet for all the failings of Erewhon it is also clearly not a dystopia (or anti-utopia), an undesirable society such as that depicted by George Orwell’s Nineteen Eighty-Four. As a satirical utopia Erewhon has sometimes been compared to Gulliver’s Travels (1726) by Jonathan Swift, the image of Utopia in this case also bearing strong parallels with the self-view of the British Empire at the time.
Erewhon satirizes various aspects of Victorian society, including criminal punishment, religion and anthropocentrism. In Erewhon law, offenders are treated as if they were ill, whilst ill people are looked upon as criminals, for example. Another feature of Erewhon is that there are no machines, because they are considered to be dangerous: they might develop consciousness and supersede humankind. This last aspect of Erewhon reveals the influence of Charles Darwin’s evolution theory; Butler had read The Origin of Species soon after it was published in 1859.
Vade Mecum 